Who’s The Greatest Of Them All?
Psalm 1[1]
Title: The Way to Happiness
1God
blesses those people who refuse evil advice and won't follow sinners or
join in sneering at God. 2Instead, the Law of the LORD makes them happy, and they
think about it day and night.
3They are like
trees
growing beside a stream, trees that produce fruit in season and always
have leaves. Those people succeed in everything they do.
4That isn't true of those who are evil, because they are like
straw blown by the wind. 5Sinners
won't have an excuse on the day of judgment, and they won't have a place
with the people of God. 6The
LORD protects everyone who follows him, but the wicked follow a road
that leads to ruin.
Background[2]
We do not know who wrote Psalm 1. It was probably a
special start to the Book of Psalms. It tells us about two groups of
people:
·
verses 1 - 3: friends of God, he calls them righteous
·
verses 4 - 6: enemies of God, we call them godless
Look after Psalm 5 to learn what the word "righteous"
means. (We say it "ry-chus".)
In Psalm 1, life is like a way or a road. The man that
walks on the way with God becomes happy. The end is heaven. The enemy of
God walks on a different road. He will never be really happy. The end is
not heaven, but a very bad place that we call hell.
Biblical Truths
Verse 1:
This tells us how to become really happy. We will:
·
not do what the godless say
·
not go where sinners are
·
not scorn what God teaches
Verse 2:
This tells us more about the really happy man. The word "repeats" here
means "talks to himself but not very loud". He remembers words from the
Bible.
Verse 3:
These are some of the words that he might say from the Bible, from the
Books of Jeremiah, Ezekiel and Joshua. They tell us that he:
·
drinks the water that God offers
·
brings fruit to God
·
is strong in times of trouble
·
will do well in the eyes of God
The water that God gives us is new life. The fruit is
the good things that we do. This is because we have the new life of God
in us. Read John 4:10-14 and Galatians 5:22-23 if you have a New
Testament. You will find them on the next page if you have not.
Verse 4:
The godless do not keep God's rules. They become bad people. God will
blow them away like chaff one day.
Verse 5:
The judgment is when God says who is righteous and who is not. "Not
stand in the judgment" means "God will say that they are not righteous".
After we die there will be a judgment for all of us.
Verse 6:
"The LORD knows" means that God is always near to his people.
Items for Discussion
-
What imagery in this Psalm
do you relate to the best and why?
-
What parts of the Psalm
give you confidence and reassurance?
-
Are there any parts of the
Psalm that you find disturbing?
-
God wants us to refuse
evil, not follow sinners and not join in sneering at God.
How is it that one “sneers at God?”
-
What does the modern
Christian have to do to make sure they do not “sneer” at God with
others?
-
What interferes with life
so that the Law of the Lord does not bring happiness?
Mark
9:30-37
30They left that place
and passed through
Background[3]
The
text of the Gospel of Mark is not viewed as impressive on its face. The
Greek is often appears awkward and was smoothed out by later writers who
used Mark as a source text. Events occur without apparent reason, in
fulfillment of a design not clearly expressed in the text. Characters
pop into existence for a verse or two, and then fade away. Many
locations mentioned by Mark do not appear to have existed at the time
the Gospel was written, and the travels of Jesus in Mark sometimes seem
to run counter to common sense. All this is enhanced by the numerous
clarifications and additions made to the text by scribes who tried to
alter what they perceived as errors and misunderstandings.
Despite this, the brief Gospel of Mark, just 16 short chapters
accounting for 25 or so pages in English, is perhaps the single greatest
piece of literature ever written. The other canonical gospel writers all
incorporated the Gospel of Mark into their own works, giving it
tremendous influence over the subsequent history of Christianity, and
later, of the world. Over the last two centuries, as scholars began to
recognize the importance of the Gospel of Mark to the development of the
Christian canon, scholarly interest in the Gospel has grown
exponentially.
Biblical Truths[4]
Verses 30-31 The period when
Jesus was teaching publicly in
Verse 32 The disciples were too
frightened to ask Jesus to explain. On a previous occasion, Jesus had
told them that he would suffer. They had opposed the idea then and Jesus
had blamed them. Perhaps they did not want to risk such a severe reply
again (8:32-33). They might also have learned something worse, and
perhaps they preferred not to know.
Verses 33-34 Perhaps some of the
disciples were jealous of the three men who had been alone on the
mountain with Jesus. But they were all still thinking about a political
kingdom in which Jesus would give them important places. Jesus had
taught them that he would suffer. And he would die. But that had not
changed their wrong idea about the Messiah’s purpose. The disciples kept
quiet because they were ashamed to tell Jesus.
Verse 35 Jewish teachers sat to
teach their pupils. The fact that Jesus sat down showed that he was
going to teach his disciples. If they wanted greatness in his kingdom,
they must not try to take the most important place. They must not be
proud and expect to be the masters. They must be willing to serve
everyone.
Verse 36 In order to emphasise
this need for service, Jesus acted a parable. He used a little child as
an example. The Aramaic word ‘talya’ can mean both ‘child’ and
‘servant’. Children have no power and they have to depend on the help of
adults. The disciples must serve even little children. But ‘children’
includes all people who are weak and in need of help. Paul said, ‘As for
the man who is weak in faith, give him a welcome’ (Romans 14:1).
Verse 37 ‘In my name’ means ‘with
my authority and for me’. Humble service is service to Jesus himself.
‘As you did it to one of the least .... you did it to me’ (Matthew
25:40). Jesus was working for God, who had sent him. Therefore, whenever
people serve him, they are serving God.
There were already arguments in
the early church about leadership when Mark was writing his book. Mark
probably recorded this incident for that reason.
Items for Discussion
-
Where does humanity’s drive
to know or become the “greatest” come from?
-
Where do you see it in
today’s society?
-
Who do we hold up today as
the “great” people?
-
What role do you see for
humility in helping teach someone about Christ?
-
Why is it so hard to be
last so that we are first?
-
Can we ever be last (or
first on God’s scale) without Christ? Why?
-
If we are to look into the
“mirror, mirror on the wall” what should we see in order to fulfill
the lesson that Christ was teaching in Mark?
Discussion Challenge
-
How does a body of
Christian believers support the process of teaching that last place
as Christ defines it is really first place?
[1] NIV New International Version Translations
