Category: Shadows (Page 1 of 17)

Tips from the Apostle Paul given to the Philippians

Anxiety is no fun. We all experience it at times in our lives if there is stress or a perceived threat. Anxiety is a feeling of fear, unease, or worry. While occasional anxiety is a normal part of life, chronic or excessive anxiety can interfere with daily activities and impact our overall well-being. If we look at the world today, everyone has good reason to be a little anxious now and then.

(Philippians 4:6-7)¹NIV New International Version Translations – “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”

The Apostle Paul gives some very specific advice in his letter to the Philippians.  While the exact external pressures that the Philippians were facing during the time Paul wrote his letter from prison are not explicitly detailed in the letter to them, scholars suggest that the Philippian Christian community likely encountered persecution, social challenges due to their commitment to different religious and cultural norms, a lack of unity, and economic challenges. It sounds like our world today, doesn’t it? In the letter to the Philippians, Paul expresses his deep care for the Philippians and provides them with practical guidance on how to survive their challenges. Part of Paul’s broader message of rejoicing in the Lord, maintaining unity, and finding contentment in all circumstances was directed at turning off anxiety.

Let’s look at this advice and see if there is some help in how to deal with anxiety. Turning off anxiety is not a straightforward process, as it’s a complex emotional response that often requires us to do more than just pray about our concerns. To begin with, anxiety affects the body both physically and mentally. Both the body and the mind should be considered. Good, safe physical activity can soothe both the body and the mind. Sleep is also important. Even Jesus felt the need to rest. In the Gospel Mark:

Mark 6:30–32: “The apostles gathered around Jesus and reported to him all they had done and taught. Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, ‘Come with me by yourselves to a quiet place and get some rest.’ So, they went away by themselves in a boat to a solitary place.”

In other parts of the Gospels, there are references to Jesus withdrawing to desolate places or spending time in prayer, suggesting moments of rest and spiritual renewal. While the Bible doesn’t provide detailed accounts of Jesus’ daily routines, these passages indicate that He did value and prioritize times of rest and solitude. Jesus recognized the need for rest and solitude, both for Himself and His disciples, after they had been actively engaged in ministry. Restful sleep requires one to know and trust in God’s protection.

(Psalm 4:8): “In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety.”

Taking time to reflect upon our salvation through God’s grace and Jesus’ sacrifice on the cross is the first step to the peace necessary for turning off anxiety.

(Matthew 11:28–30): “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

The Apostle Paul goes further and begins to provide a formula for the elimination of anxiety.

(Philippians 4:8): “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”

Paul’s advice is to control what we think about. “But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander” (Matthew 15:18–19). There is a direct connection between thoughts, actions, and anxiety. Guarding our thoughts is one aspect of controlling anxiety. In a litigious world overpowered by hateful media, it will take work to keep our focus on thoughts that align with God’s principles and values. Think of it as a race; Paul did!

(Philippians 3:13–14): “Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

In the above verses, the Apostle Paul uses the metaphor of a race to convey the idea of pressing on toward the goal of eternal life with Christ. It is those challenges and distractions that cause our anxiety. This tip from Paul is to keep life’s focus on the eternal goal. The relationship between thoughts and emotions is a fundamental aspect of managing anxiety.  This brings us to Paul’s final tips:

(Philippians 4:12-13) “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him, who gives me strength.”

Paul tells us to think about the “good and bad,” approaching the present without judgment. He says that he has identified the negative or irrational thoughts that contribute to his anxiety. This helps him recognize and reframe any erroneous thinking patterns, allowing him to replace catastrophic thoughts with more realistic and positive ones. Contemplation places Paul in a calm place where he can reflect on problems with a more positive mindset. This forms his beneficial habit of gratitude, focusing on positive aspects of his life. Paul takes time to acknowledge and appreciate what is going well. He ends his metaphor of the race with a joyous victory, the “Finish Line,” “Eternity with Christ Jesus.”

(Romans 12:2): “Do not conform to the pattern of this world but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing, and perfect will.”

Our world lives and breeds anxiety. Did you ever notice that most fraud techniques are based on elevating anxiety?  Look for a sense of urgency or fear. If you see it, step back quickly. Politics is based on fear. “Our democracy will end” or “our planet will cease to exist!” These are two of my favorite anxiety builders. Yet, we should be comforted by our Bible, knowing that no one knows except for God Himself.

(Matthew 24:36) “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.”

Summary

The Apostle Paul is simply telling the Philippians to think about the good and bad and gain a perspective that is realistic in life. Know that their goals are not based in this world but should rest with their Savior, Christ Jesus. Paul was reminding them to turn to God in prayer, with thanksgiving, and trust that God’s peace would guard their hearts and minds. By encouraging them to bring their concerns to God in prayer, Paul aimed to strengthen their faith and reliance on God’s provision and care, even in the face of difficulties. To translate this for us today, it might sound like “Turn off the news, stay out of social media, be wary of politicians, and, above all, stop the hate.” This is God’s world!

(Psalm 94:19): “When anxiety was great within me, your consolation brought me joy.”

Contemplations

• Make a list, mentally or on paper, of the things that might make you anxious.
  • Ideas to Explore: Things like the world at war, educating children, the border and immigration, elections, your health, your financial condition, the environment, etc.
• Now, from this list, check those you are in control of.
  • Ideas to Explore: Only a few are things you can control. Maybe how much you spend, whether you take care of your health, the hatred you might be harboring toward people, etc.
• Take stock of your life and list the good things.
  • Ideas to Explore: A family, enough to eat, transportation, a home to live in—anything that brings a smile to your face.
• Paul suggested that you have a balanced list (life) and not focus on the negative. Did you?
  • Ideas to Explore: Is one list too big? Do you see the blessings in life?
• The concept of contemplation is to carry your thoughts to another place or time. Take yourself to eternity. What would bring you eternal joy?
  • Ideas to explore: From which list did you find the most joyful thoughts coming? Then, is your joy based on Christ’s promise of eternity? Is your joy still based on a temporal world?
• Which list is your prayer list—the one that makes you anxious or the one that brings you joy?
  • Ideas to Explore: Are the anxieties of this world controlling the joys of the next?

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The idea of taking an “oath” comes from Scripture: “Fear the Lord your God, serve him only, and take your oaths in his name “(Deuteronomy 6:13), and “and if in a truthful, just, and righteous way you swear, ‘As surely as the Lord lives,’ then the nations will invoke blessings from him, and in him they will boast” (Jeremiah 4:2). There are a lot of other places where the concept of an oath is also mentioned in the Bible. The word “oath” comes from the Anglo-Saxon process of judicial swearing, the solemn appeal to a deity as a witness of truth or a promise. Our society traditionally places one’s right hand upon a Bible, and an oath is taken before God. There are many types of oaths:

A Few Applications of Oaths

• Oath of Office: an oath or affirmation a person takes before undertaking the duties of an office. An attestation of following the law.
• Hippocratic Oath: an oath taken by physicians and other healthcare professionals swearing to practice medicine honestly.
• Oath of Allegiance: an oath whereby a subject or citizen acknowledges a duty of allegiance and swears loyalty to a country.
• Oath of Citizenship: an oath of allegiance taken by immigrants or citizens to obey the country’s constitution.
• Juror’s Oath: an oath taken by jurors at the beginning of jury selection or trial to be fair and honest.
• Duty Oath: delivered on enlistment into the military or law enforcement service, swearing to protect one’s laws and constitution.

Therefore, the idea of taking an oath before God has been around since the formation of society itself.

(Genesis 16:5)¹NIV New International Version Translations – Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”

God Himself takes an oath in Hebrews 6:16–18.  We are also warned about taking an oath with each other in Matthew 5:34 and Matthew 5:37.  We will focus this study on those who take an oath before God, those who might place their hand upon the Word of God, swearing to uphold a set of standards. But we have a problem! Our leaders and our society often promise to uphold our laws and then ignore those very same laws. They also ignore the laws of God himself. Why do human beings even need to make oaths and vows? Today, they seem meaningless!

It is because of sin. Scripture tells us that “everyone is a liar” (Psalm 116:11). Coram Deo, a Latin phrase, appears in Psalm 56:13. When translated into English, the verse says, “For you have delivered me from death and my feet from stumbling, that I may walk before God [Coram Deo] in the light of life.” In other words, it means to live a life “before the face of God.” This is to be a life of integrity, honoring God with a spirit of adoration and gratitude. An oath is meant to publicly show the initial intent of one’s heart behind a promise one makes. God does not hold us responsible for the words of our oaths. God holds us responsible for our actual intentions, the motives of the heart. To violate an oath always requires atonement (punishment—repentance). It is not complex in God’s eyes, “Again, you have heard that it was said to the people long ago, ‘Do not break your oath but fulfill to the Lord the vows you have made’” (Matthew 5:33-37). We can, therefore, establish that breaking one’s oath invokes God’s displeasure. To live in coram Deo means to be constantly aware of God’s presence, to live in constant communion with God, and to integrate God into every aspect of life.

Back to our oath again. If God is always present, “in our face,” so to speak, why do so many people place their hands upon God’s Holy Word and swear to uphold the laws of a nation, for example? Yet, in their performance, they only seek power, riches, and fame. A more important question is: Why do we keep these people leading us? Why do we still believe, year after year, that their oath before God means anything to them?

To begin with, the noise of life, the constant rush, the complexity of everyday living, and the constant drumbeat of media and social networking are very time-consuming. This leaves very little time to research and access accurate information about people, their qualifications, or their honesty. Misinformation and a lack of transparency contribute to making uninformed decisions. Many people are misled by prioritizing loyalty to a political party over the qualifications or honesty of a person. Unfortunately, charismatic individuals with effective communication skills appeal to voters, even when they are unqualified.

(1 Timothy 3:2-3) – “Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.”

The verse in 1 Timothy as well as many others emphasizes qualities such as integrity, honesty, faithfulness, and righteousness, which are necessary characteristics for leaders and people in responsible positions. No one wants doctors who have very little interest in doing their best to help you. What we may need here, however, is a little self-examination. Many times, people apply these principles in the context of their values. A strong bias can also lead to prioritizing a single issue that aligns with someone’s stance, overlooking other aspects such as qualifications or honesty.

(James 2:1-4) – “My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose someone comes into your meeting wearing a gold ring and fine clothes, and a poor person in filthy old clothes also comes in. If you show special attention to the one wearing fine clothes and say, ‘Here’s a good seat for you,’ but say to the one who is poor, ‘You stand there’ or ‘Sit on the floor by my feet,’ have you not discriminated among yourselves and become judges with evil thoughts?”

A final and important context about someone’s oath is often played out in the media and news today. Issues and candidates are often subject to being “shaped” to meet the public’s perception of fairness and honesty. Hundreds of millions of dollars are spent to shape a candidate for leadership. Unfortunately, time usually leads us to disillusionment or frustration. There is no substitute for honesty and integrity before God.

The Bottom Line

There is always a danger of showing favoritism based on appearances. Facts matter! It is also important for society to be impartial. Our Constitution and legal system were originally designed to operate that way. There is also no room for bigotry. Our God demands this. That is why our society cannot function without the “oath” and without “God’s Providence.”. It is what God requires of us when He sees that hand upon His Word! God requires fairness, justice, and the avoidance of partiality in decision-making. God requires coram Deo. When someone promises God to do something, God expects them to follow through!

Contemplations

• Where do you see Coram Deo in our nation today?
  • Ideas to Explore: Examine politics, education, especially higher education, social media, general opinion news, corporations concerning their products, local governments, the military, law enforcement, and religious institutions, and please add your own. Are any of these standouts in Coram Deo?
• Are you concerned when someone takes an oath before God and then ignores it?
  • Ideas to Explore: Do you pay attention to whether a person is living coram Deo? Do you care? Are you willing to change your mind?
• How would you decide if someone is living in Coram Deo?
  • Ideas to Explore: Do you use your own life as a comparison to others? What are your sources for validation?
• How does the entire concept of “forgiveness” play into Coram Deo?
  • Ideas to Explore: Do people get second chances? Why should they? Should they get “seven times seven” chances? When is enough enough for you?

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Today, the day of this publication is Good Friday. It’s an unusual name. We call the day of our Savior’s corrupt trial, beating, and death by crucifixion a “Good” day. It is a day of hope because it leads to Easter Sunday, commemorating Jesus’ resurrection, and victory over sin and death. In that regard, it was the ultimate sacrifice made by Jesus to redeem humanity. Let’s ponder for a moment that day and see how great that sacrifice was.

The characteristics of God are beyond human understanding. While humanity is finite, God is infinite. God is self-existent, without origin or dependence on anything. God exists eternally, existing everywhere simultaneously. God’s knowledge is perfect, knowing all things, past, present, and future. His character is unchanging, pure, existing with moral perfection, and separated from sin. The character and eternal nature of God existed even before creation. He exists beyond the limits of the material universe. God is timeless, existing without the constraints of the past, present, and future. Humanity falls short in even describing His glory, beauty, and majesty. Yet, God so loved His creation, that He sent His one and only Son to save us, His creation.

The concept of one God in three persons (Father, Son, and Holy Spirit) is mysterious and beyond human analogy or comprehension. The idea of God, or part of God limiting Himself to become a human is the mystery of the Incarnation. Jesus, God in human form, lives as we do and dies as we must.

(Romans 8:15)¹NIV New International Version Translations – “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.”

At the birth of Jesus, God becomes a Father. And now, we can begin to relate to God. Fatherhood brings love, unwavering support, and a desire to protect, instilling values such as integrity, responsibility, perseverance, kindness, and patience. Jesus would model His Father in many ways. Jesus remained sinless throughout His life and even unto death. Jesus’ ministry on earth is filled with signs and wonders that can only be attributed to His Father. On the evening before Jesus’ death, what we call Maundy Thursday, His Father would watch His Son abandoned by those whom Jesus mentored. Sharing a last meal, disciples, men mentored by Jesus, remained confused about who Jesus was. After the meal, Jesus would go to the garden of Gethsemane to pray before His arrest. He takes Peter, James, and John with him and asks them to keep watch while He prays. However, they fall asleep repeatedly, despite Jesus’ request to stay awake (Matthew 26:36-46). This is followed by Judas Iscariot, one of Jesus’ disciples, approaching the chief priests and agreeing to betray Jesus in exchange for thirty pieces of silver (Matthew 26:14-16).

God would then see Caiaphas, a Jewish high priest, oversee a trial, conviction, and crucifixion, accusing Jesus of blasphemy (Matthew 26:63-66). The death of Jesus would be overseen by so-called “men of God.” Jesus’ trial did not adhere to the principles of justice and fairness outlined in Jewish law, and it would be characterized by irregularities, bias, and a lack of due process. Jewish law required trials to be conducted during daylight hours, not at night. The full Sanhedrin (court) was not present as required. The witnesses brought forward against Jesus during his trial were contradictory and unreliable. Jesus was not provided with a proper defense. He was questioned and accused, but He was not allowed to defend Himself adequately. The outcome of the trial was predetermined, with the religious leaders seeking Jesus’ death regardless of the evidence presented. The Bible verses that support the points made above are: (Timing and Composition of the Court: Matthew 26:57-68; Mark 14:53-65; Luke 22:54, 66-71; John 18:12-14, 19-24) (Witnesses: Matthew 26:59-61; Mark 14:55-59; Luke 22:67-71; John 18:19-23)(Defense and Outcome: Matthew 26:62-64; Mark 14:60-64; Luke 22:67-71; John 18:29-40; 19:1-16)

Peter, the disciple who would become the anchor of the future Christian Church, would cower in fear. He would deny his association with Jesus three times. Yes, three years of friendship, all those miracles, even watching Jesus raise the dead to life, would not be sufficient to bolster Peter’s bravery. What must God have thought when that rooster crowed (Matthew 26:69-75)?

Then came the insults. The Sanhedrin turned Jesus over to the Roman governor, who had Jesus stripped and given a scarlet robe, and then twisted together a crown of thorns and set it on His head. They put a staff in His right hand. The Romans knelt in front of Him and mocked Him (Matthew 27:27-31). Then Pontius Pilate, the Roman governor of Judea, took Jesus and had Him flogged. Jesus was stripped of His clothing, and bound to a post, with His back and shoulders fully exposed to the blows of the scourge. The Roman flogging used a flagrum, a whip, consisting of multiple leather thongs or cords attached to a wooden handle. At the end of each thong were pieces of bone, metal, or sharp objects designed to inflict deep wounds with each blow. Vicious blows were given to the back, shoulders, chest, and legs with full force, tearing into the flesh with each strike. It continued until Jesus was near death. Can you imagine any father watching His son endure this injustice and suffering? God watched and endured for us.

Are you still reading? It’s hard, isn’t it? Reading about the extent of God’s Grace to humanity. Just think of what it must have been like to be a witness. Jesus would then be forced to carry His cross through a taunting crowd to Golgotha, which means “place of the skull” in Aramaic. There, He would be nailed to it. Nails were driven through His wrists and feet. For hours, Jesus would hang, bleeding, dying. Even the Son of Man called out for mercy.

(Mark 14:36) – “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

The Creator of the Universe was watching His one and only Son take upon Himself, the sins of the world, our sins! Jesus did this for you and me! A Father watches His Son suffer and then finally die, leaving His earthly presence behind. Yes, God so loved His creation, that He sent His one and only Son to die for us. If Friday ended there, it is doubtful that anyone would ever call it good. But it didn’t end. With the removal of our sins through Jesus’ sacrifice, we could now have a relationship again with our God. Sunday would come and change history forever. The tomb would be empty. “Jesus had risen.”

From that moment on, we could look forward, as Adam and Eve first did, to living forever and eating from the “Tree of Life” (Genesis 2:9). In the Book of Revelation, the Tree of Life reappears as part of the new Jerusalem, symbolizing eternal life and healing for those who are faithful to God and for those who place their faith and trust in Jesus.

(Revelation 22:1-2) – “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.”

How do you spend Good Friday? Tradition is to use 12 noon to 3 pm (the traditional time of the crucifixion) for quiet reflection and prayer. I do remember one year while living in Illinois, my church teamed up with another, and the men of the churches carried a cross through the main street of our town, Belvidere. People lined the street to watch as the men carried the cross about a mile from one church to the other. While we took turns with the heavy cross, the experience left a permanent place in my heart for Good Friday. It will never be an ordinary day for me. The goodness of Good Friday lies in the Christian understanding that, through Jesus’ sacrifice on the cross, believers are offered the opportunity for forgiveness of sins and eternal life. The first Good Friday paved the way for salvation and redemption for humanity. Despite the somber nature of the crucifixion, Good Friday can now be viewed as a day of hope because it leads to Easter Sunday, Jesus’ resurrection, and victory over death. The promise of eternal life became real!

(2 Corinthians 6:18) – “And, ‘I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.’”

(See Other Lostpine Good Friday Studies: Are you a “Leftist” or a “Rightist?” –  Is the Resurrection of Jesus True?)

Contemplations

• What do you do on Maundy Thursday, Good Friday, and Easter?
  • Ideas to Explore: Each day represents an opportunity to reflect upon the gift of Grace that humanity has received. Many attend services. On Sunday, Easter, make it a celebration of Hope!
• History confirms that Jesus lived and was crucified. Where do you place Jesus’ sacrifice in your life’s priorities?
  • Ideas to Explore: Church, prayer, family gatherings, special events, etc.
• How do you teach your children about Good Friday?
  • Ideas to Explore: The day was real; the death and resurrection were real. As children mature and understand more about God and Jesus, it is important to appropriately share the full story.

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We are now into 2024. If the year is going to be any better, people will need to make serious changes. To do the same as last year is to have 2024 filled with continued economic chaos, litigious behavior, and even war. In an opinion article published in the “Ashville Citizen Times,” writer Brad Guteirrez¹ https://www.msn.com/en-us/news/us/opinion-abandoning-3-key-principles-threatens-the-soul-of-the-united-states/ar-AA1mgCxb?ocid=emmx-mmx-feeds&PC=EMMX01identifies the societal loss of three principles that remain a serious threat to improving 2024. Mr. Guteirrez calls them the three C’s: Civility, Compassion, and Compromise. While Mr. Guteirrez takes a secular view of the three C’s, let’s look at Civility, Compassion, and Compromise from a Biblical perspective to see what we can glean.

Civility

First, there is “civility,” a modern concept not found directly in Scripture. However, our Bible does contain principles and wisdom that are related to our relationships with others regarding respect, kindness, and consideration. Civility refers to courteous behavior, respect for others, and adherence to social norms and conventions that contribute to a civilized and cooperative society. It involves interacting with others in a considerate and respectful manner, even in the face of differences or disagreements. In Matthew 7:12, Jesus tries to give us an excellent summary of the meaning of civility. He says, “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” By encouraging us to treat others as we would like to be treated, most would agree that Jesus’ command contains one of the fundamental aspects of civility. The Apostle Matthew expounds further by quoting Jesus again in Matthew 22:39. Jesus states, “Love your neighbor as yourself.” Matthew emphasizes the importance of showing love and kindness to others. Why? It typically promotes a sense of community and mutual respect. When hatred is promoted instead, divisiveness rules and civility cannot exist!

Civility is all about how people who disagree will treat each other. The Bible frequently encourages believers to practice kindness and patience. Colossians 3:12, for example, says, “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience.” Solomon pointed out in Proverbs 17:14 that avoidance is critical. “Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.” Words have power. In today’s world of social and online media, what we say and how we say it makes all the difference.

(Ephesians 4:29) – “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.”

Compassion

The Scriptures are loaded with both commands and examples of compassion. King David’s Psalm 103:13 states: “As a father has compassion on his children, so the Lord has compassion on those who fear him.” Compassion emanates from our belief that God exists and that our creation was an act of His love, nothing less than a father’s love for his children.

(Matthew 9:36) – “When he saw the crowds, he had compassion on them because they were harassed and helpless, like sheep without a shepherd.”

Since we, ourselves, were created in God’s image, His divine compassion should also encourage believers to show compassion towards others. To be compassionate requires a deep awareness of the suffering of others, coupled with a desire to end that suffering. It is because of the love and mercy that God has shown to humanity, and believers are encouraged to reflect this compassion in their interactions with others. It involves not only feeling empathy for the pain or suffering someone else is experiencing but also being moved to take action to help or provide comfort. Compassion goes beyond mere pity. It involves a genuine concern for the well-being of others and a willingness to engage in acts of kindness, understanding, and support.

(Colossians) – “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience.”

The final rationale for compassion comes from Christ Himself, who suffered and gave His life so that we might be free of sin. The Apostle Paul states in Ephesians 4:32 – “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

Compromise

A compromise is a settlement or agreement reached through mutual concessions by parties involved in a dispute or disagreement. The concept requires finding a middle ground or a solution acceptable to all parties, even if it means giving up some of their original preferences or positions. Compromise is a willingness to make sacrifices for the sake of reaching an agreement and fostering cooperation. This is where the problems start. The concept of compromise, in the sense of bargaining or negotiating, is not an option under God’s Laws. His Laws are absolute and unchanging. The idea is that these laws reflect God’s divine will and are not subject to human negotiation or compromise. The Ten Commandments, for example, are the basis for our moral and ethical principles. They are not negotiable or subject to compromise. The same holds for the moral and ethical teachings in the New Testament. These are reflections of God’s will for humanity’s behavior. Therefore, compromise, by God’s definition, cannot occur without repentance (a change in direction) and forgiveness. When individuals fall short of God’s standards, He extends an invitation to repent and seek forgiveness through faith in His mercy and grace. However, this is not a compromise of God’s Laws but rather a recognition of human fallibility and a reliance on God’s redemptive nature.

• (Amos 3:3) –  “Do two walk together unless they have agreed to do so?” This verse highlights the importance of agreement and unity in relationships.
• (Matthew 5:9) – “Blessed are the peacemakers, for they will be called children of God.” This beatitude encourages the pursuit of peace and reconciliation, which often involves a degree of compromise.
• (Proverbs 20:3) –  “It is to one’s honor to avoid strife, but every fool is quick to quarrel.” Solomon points out the wisdom of avoiding unnecessary conflicts and the benefit of a willingness to find common ground.
• (Philippians 2:3-4) – “Do nothing out of selfish ambition or vain conceit. Rather, in humility, value others above yourselves, not looking to your interests but each of you to the interests of the others.” The Apostle Paul points out that the failure to reach a compromise can be driven by the selfishness of one’s own heart.

 Not that Easy Is It!

The three C’s of Mr. Guteirrez—civility, compassion, and compromise—need one more “C.” That would be the “C” for Common Sense. Common Sense is the practical, sound judgment and reasoning that is based on a simple understanding of situations and facts. It involves the ability to make reasonable and practical decisions, drawing on one’s everyday experience, knowledge, and awareness. However, when someone is treating you as a terrorist because you want to protect your children, or if someone is unilaterally ignoring civil law so that your safety is in danger, you need to use common sense. How about when others try to teach your children that men can become pregnant, or if someone is forcing them to accept concepts like “80+ genders, then Civility, Compassion, and Compromise cannot and should not happen. It takes common sense to find practical solutions, and actions are considered reasonable and logical by most people. It is part of human intelligence that relies on a fact-based, pragmatic approach to problem-solving and decision-making. Common sense involves an understanding of what is practical and sensible and is the pathway to positive outcomes in everyday situations.

Standing Firm

(1 Corinthians 15:58) – “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.”

No religion, including Christianity, has the right or role to redefine God’s Laws. God is not about compromise; God is about obedience and humble service. Humanity should share their compassion for our God and His world with civility. By relying on the Holy Spirit for Revelation and using common sense to understand our world, we all should work to understand God’s Truth. In the end, our salvation relies on being gracious for God’s Grace, Christ’s sacrifice to bring us all into fellowship with our Creator, and the Hope of the eternal world that lies ahead.

Contemplations

• Where do you see examples of a lack of civility?
  • Ideas to Explore: School board meetings, news media, politics, social media—please add your favorites.
• Where do you participate in acts of compassion?
  • Ideas to Explore: Church, charities, schools, family, community, etc.
• What are you not willing to compromise on?
  • Ideas to Explore: These would be the areas of God’s Truth that are the clearest to you.
• How do you handle the absurd? This is when you are presented with obvious lies and untruths as facts.
  • Ideas to Explore: Ignore it. Do not try to upset anyone, so avoid it. Study or fact-find to make sure you understand the area fully. Believe it because you distrust those who are telling you something different.
• Do you consider yourself a responsible citizen?
  • Ideas to Explore: You vote. You study all candidates from both biased and unbiased sources before picking one. You put your money and time into political campaigns to minimize the impact of special interests and their money.
• In John 2:13–17, Jesus seems to have had enough and becomes an activist. Do you think He was wrong not to compromise with the leaders?
  • Ideas to Explore: What actions in our nation or world move you to action? Was Jesus showing us that there is a “time for war and a time for peace? Do you have limits?

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  https://www.msn.com/en-us/news/us/opinion-abandoning-3-key-principles-threatens-the-soul-of-the-united-states/ar-AA1mgCxb?ocid=emmx-mmx-feeds&PC=EMMX01

We do not have a silent God! History has shown us that, time after time, God has sent messengers out into the world. God’s message was always similar. One messenger was Isaiah. Isaiah is believed to have lived in the 8th century BC in the Kingdom of Judah. His prophetic ministry is thought to have spanned the reigns of several kings, including Uzziah, Jotham, Ahaz, and Hezekiah. Isaiah’s prophecies cover a range of themes, including the impending judgment of God upon the people of Judah along with other nations, the promise of a coming Messiah, and visions of a future golden age of peace and justice.

Isaiah is highly revered in Judaism, Christianity, and Islam. In Christianity, for example, Isaiah 7:14 is frequently cited in connection with the Virgin Birth, and Isaiah 9:6 is seen as a prophecy of the coming Messiah. Isaiah’s writings emphasize God’s sovereignty, holiness, and plan for redemption. He addresses social justice issues, ethical conduct, and the responsibilities of individuals and nations. His teachings on justice, compassion, and righteousness continue to be relevant, even today! Isaiah’s words are often cited in discussions about morality and social responsibility.

While Isaiah’s prophecies were initially directed at the ancient Kingdom of Judah, many of the points he addresses, such as redemption, hope, and the relationship between humanity and the divine, are universal. This universality allows Isaiah’s writings to resonate across historical and cultural contexts. Isaiah is revered not only in Judaism and Christianity but also acknowledged in Islam. His writings are quoted in the Quran, further contributing to their influence across different religious traditions.

What brings us to study Isaiah this week is Isaiah’s warning noted below:

In the chapter (Isaiah 5), we find a passage known as the “Song of the Vineyard.” In this poetic and metaphorical passage, Isaiah uses the imagery of a vineyard to convey a message about the people of Israel and God’s expectations for them. The specific message in Isaiah chapter 5 begins by describing a vineyard planted by a landowner who carefully prepared the soil, cleared it of stones, planted choice vines, and built a watchtower to protect the vineyard. The owner expected the vineyard to yield good grapes. When the owner looks for good grapes, he finds only wild, sour grapes. The metaphor describes the disappointment of God with the people of Israel. Despite God’s care and provision, the people have not produced the righteous and just behavior that God desires. As with the failure of the vineyard to produce good fruit, the owner declares that he will remove the protective hedge, allowing the vineyard to be trampled and destroyed. Isaiah explicitly interprets the metaphor, stating that the vineyard represents the house of Israel, and the people of Judah are the vines. They have produced no good fruit!

(Isaiah 5:20-23)¹NIV New International Version Translations – “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight. Woe to those who are heroes at drinking wine and champions at mixing drinks, who acquit the guilty for a bribe, but deny justice to the innocent.”

For us today, there are also very specific warnings that can save our nation. We must understand God’s disappointment and the impending consequences of our nation’s disobedience. Isaiah 5:20–23 conveys a message about moral and ethical decay, describing the inversion of values and the consequences of turning away from God’s ways.

• Woe to those who call evil good and good evil: The passage begins with a proclamation of “woe” or judgment upon those who purposely confuse moral values, labeling what is evil as good and vice versa. This describes a society that has lost its moral compass.
• Who put darkness for light and light for darkness? This reinforces the idea of moral confusion, equating darkness with light and vice versa. It emphasizes the distortion of truth and righteousness. Our media and government should pay particular attention to this warning.
• Who put bitter for sweet and sweet for bitter? Have you heard politicians tell you how good you have it? This warning highlights the old trick of distorting what is pleasant and good (sweet) with what is unpleasant and harmful (bitter). This is a perversion of values and an inability to discern right from wrong.
• Woe to those who are wise in their own eyes and clever in their own sight! Isaiah is warning those who are arrogant and self-reliant, relying on their wisdom rather than seeking guidance from God. It reflects a present-day warning against human pride and a lack of humility.
• Woe to those who are heroes at drinking wine and champions at mixing drinks: These addressed those who indulge excessively in worldly pleasures, particularly in the context of stimulants like alcohol. It suggests a society or individuals focused on self-indulgence rather than righteousness. We can add to this warning drugs and the perversion of sex, to name a few (indulgences).
• Who acquits the guilty for a bribe but denies justice to the innocent? Isaiah’s warnings conclude by condemning corruption within a legal system, where individuals are swayed by bribery or self-interests to pervert justice. This reflects a breakdown in the moral fabric of society, with the powerful exploiting the vulnerable. This may be one of our greatest contemporary failures: the failure to uphold God’s laws equally as part of our justice system. We have become “justice for you but not for me.” Those in power have redefined God’s laws to their benefit.

Isaiah, speaking on God’s behalf, is condemning the moral confusion and corruption prevalent in the society of Judah. His condemnation is just as appropriate for our nation today. Instead of calling good actions good and evil actions evil, we are busy distorting moral values. Isaiah was calling for a return to righteousness and justice. We are urged to embrace true wisdom and righteousness, seek justice for the innocent, and avoid corruption. And how do you do this? Through repentance and a return to righteous living!

Retrospective Commentary

The Kingdom of Judah was eventually conquered by the Babylonians under King Nebuchadnezzar II in the 6th century BC. Isaiah’s warnings were well-founded! The Babylonian conquest led to the destruction of Jerusalem, including the Temple, and the deportation of many Israelites to Babylon, where they were enslaved. The exile lasted for decades (several generations) before the Persian Empire, under Cyrus the Great, allowed the Jewish people to return to their homeland to rebuild their nation and their temple. Many, however, chose not to return. They had established new lives in the foreign lands where they were exiled. They may have formed communities, built homes, and established families. Many had found economic stability where they were living. Those who returned would face challenges and opposition, and not everyone was willing to risk potential conflict or instability by returning to a land that had experienced destruction and turmoil. And finally, the younger generations, born in exile and without the same historical ties, were less motivated to go back. They had assimilated into the cultures of the lands where they were exiled. For those who did not return, they were lost forever to the gods of foreigners. This was the price of sin!

Contemplations

• Do you believe that we are living in a nation that ignores God’s laws?
  • Ideas to explore: It does not take much time to examine the Scriptures to find God’s laws. Whether it is the “Big 10” or Christ’s command to “love one another,” can you add anything?
• If you believe in a Creator and Scripture, do you believe that God will punish those who do not follow His laws?
  • Ideas to Explore: What does history tell us? Why is there such an attack going on to erase history?
• Of Isaiah’s list, what is the one that you are most concerned about?
  • Ideas to Explore: Inversion: calling things the opposite of what they are. The world is telling us things are great. Drugs, alcohol, etc. The perversion of our nation’s justice system.
• What is your plan?
  • Ideas to Explore: Become a doomsday prepper and stockpile food, money, and protection. Be happy, do nothing, and just trust that God will handle everything. Pay close attention to what our nation’s educational systems, government, and society claim to be true (then teach the truth).
• Immigrants, whether legal or illegal, come to our nation seeking justice in an unjust world. Do you think they are in for a surprise?
  • Ideas to Explore: Why does the US Commerce Department support illegal immigration? Leaders have been quoted as saying, “We need someone to pick our crops!” While our borders remain open, citizens are being held in prison without bail or a speedy trial just because of different opinions on politics. The actions being reported today in our media belong more to a ‘Banana Republic’ than a free nation. Do you think there may be some “buyer (immigrant) remorse?

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  NIV New International Version Translations

The Old Testament Book of Genesis explains that Adam and Eve’s sons, Cain and Abel, had both made offerings to God. Abel’s offering was accepted by God because it was made in faith and with a sincere heart. Cain’s offering was not accepted because it was not offered in the “right spirit.” This rejection of Cain’s offering made him angry and jealous of his brother.

(Genesis 4:1-8)¹NIV New International Version Translations – “Now Abel kept flocks, and Cain worked the soil. In the course of time, Cain brought some of the fruits of the soil as an offering to the Lord. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering, he did not look with favor. So Cain was very angry, and his face was downcast. Then the Lord said to Cain, ‘Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.’ Now Cain said to his brother Abel, ‘Let’s go out to the field.’ And while they were in the field, Cain attacked his brother Abel and killed him.”

Murder is the killing of another person without justification or excuse. In today’s laws, murder is a term reserved for the crime of killing a person with malice aforethought or extreme indifference to the value of human life. We find murder everywhere. In our crime-ridden cities, through the growing use of drugs, attitudes on our highways, lack of enforcement at our borders, and especially within our “Reproductive Health Clinics.” Just like with Cain and Abel, murders still occur because of jealousy, anger, and sin. God warned Cain about the consequences of his actions. God also warns us today about the destructive power of jealousy and the importance of controlling one’s sinful impulses. What can we learn from this Bible first?

Understanding Jealousy

At the root of jealousy, we usually find feelings of inadequacy or low self-esteem. These feelings are typically spawned by comparing oneself to others. We see this in God’s warning to Cain:

(Genesis 4:6) – “Then the Lord said to Cain, ‘Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.’”

Cain’s sin was not an accident. He was jealous of his brother. From this passage, we can surmise that Cain became angry and jealous because he perceived that God favored Abel’s offering over his own. There was also a quality issue with Cain’s offering. “By faith, Abel offered to God a more excellent sacrifice than Cain” (Hebrews 11:4). This does not mean God was arbitrary about the offerings. God is always reasonable because He is the creator of reason. If God’s actions seem in conflict with or transcend humanity’s sense of “reason,” that doesn’t mean God is wrong. God’s thoughts are not our thoughts, and His ways are not our ways (Isaiah 55:8). Cain was cautioned about his “heart” and “faith.”

Cain’s jealousy and anger eventually led him to commit the tragic act of murdering his brother Abel. Our Bible depicts Cain’s attitude as one of resentment, ultimately resulting in the heinous act of history’s first murder. Despite God’s constant warnings, humans have a natural tendency to compare themselves to others. Individuals with low self-esteem are often more susceptible to jealousy. Past experiences of rejection and abandonment can also amplify someone’s feelings of jealousy. God’s warning to Cain addressed the heart of the issue. Cain’s perception of unfair treatment made him believe that Abel was receiving preferential treatment. Cain resented that! Cain did not trust God’s judgment!

In the age of social media, constant exposure to amplified, positive aspects of others’ lives can lead to increased social comparison. If someone perceives others as having more success, happiness, or possessions, it can trigger feelings of inadequacy and jealousy. Social media showcases people’s best and worst moments. Don’t forget that our world is also competitive. Whether at work, in our relationships, or even in our achievements, the fear of being surpassed or outperformed can generate feelings of inadequacy. Add the risk of misinterpretation of interactions or lack of clear communication in relationships, and jealousy can take root quickly.

(James 3:14-16) – “But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such ‘wisdom’ does not come down from heaven but is earthly, unspiritual, and demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice.”

James, Jesus’ brother, warned against allowing envy and selfish ambition to take root, as it can lead to disorder and destructive behavior. The Apostle Paul spoke about the negative influence of jealousy within a community and suggested that it reflected a worldly and immature mindset (1 Corinthians 3:3). King Solomon even warned about the destructive nature of jealousy and how it could negatively impact one’s well-being (Proverbs 14:30). Whether jealousy comes from the fear of losing someone or something as important as a romantic partner, a friend, a job, a position of authority, or even power, lurking somewhere is a lack of trust. Prior experiences of betrayal or hurt often contribute to our feelings of inadequacy. Finally, add to these thoughts above social media’s propensity to summarize even the most complex issues into sarcastic and terse commentary. No wonder there are so many misunderstandings in our world.

(Exodus 20:17) – “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

The tenth commandment speaks to the root of jealousy and covetousness, urging people to avoid desiring what others have. Yes, our world is very competitive. In competitive environments, be it in work, relationships, or personal achievements, the fear of being surpassed or outperformed is a real fear.

(Matthew 6:25-34) – “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life? And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

We are called to encourage a spirit of humility and contentment in ourselves and others. Life’s focus is to be on the well-being of others rather than being overly competitive or desiring what others have. Socioeconomic disparities and perceived injustice can lead to feelings of resentment and hatred. People who believe they are unfairly treated may develop hatred towards those they perceive as responsible for their grievances. Pair that with a lack of empathy and understanding, and it becomes easy to allow hatred to gain a foothold. The Apostle Luke sums it up very well: “Then he said to them, ‘Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions (Luke 12:15).”

(1 John 3:15) – “Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.”

As the Apostle John was ending his ministry on earth, his writings focused on what the world misunderstood about God and Jesus. John reinforced the idea that even harboring hatred or animosity towards others is morally equivalent to the act of murder. Jesus was more blunt:

(Matthew 22:37-39) – “Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.'”

Jesus elevated the importance of love, which extends to care and respect for one’s neighbor, reflecting the sanctity of their lives. Remember where we started with murder! Our world is busy diminishing the value of life. The Gospel’s message of salvation elevates every life to equal value before the eyes of God. We need to find satisfaction in God, practice gratitude, and cultivate a heart that is free from excessive ambition and envy. We need to trust in God again. The formula is not complex:

• Be content (Hebrews 13:5), trust in God’s provision, and recognize the value of non-material blessings.
• Be thankful (1 Thessalonians 5:18) and appreciate what one already has.
• Be loving (1 Corinthians 13:4), focusing on the needs of others.
• Be humble (Philippians 2:3), and recognize the worth of others.
• Be trusting in God (Proverbs 3:5–6); trust in God’s plan and timing; and
• Avoid comparisons (Galatians 6:4); comparisons breed jealousy.

A focus on one’s journey and growth can help us keep a healthy perspective on life.

Contemplations

• What is your solution to stopping the diminishing value being placed on human life?
  • Ideas to Explore: Put God back in education; limit violence in video gaming and entertainment for youth; share your testimony more, and please expand this list. The world needs all the help it can get.
• What is your opinion on restorative justice? Is eliminating consequences and punishment the answer?
  • Ideas to Explore: To what degree are our courts and district attorneys responsible for the diminished value of a life? Does accountability help restore the faith of an individual? What other parts of our society seem to diminish the value of life?
• What parts of our society are amplifying the feelings of jealousy in our society?
  • Ideas to Explore: Media, education, government, entertainment, social media, etc.
• What is the greatest threat to one’s belief in God?
  • Ideas to Explore: Government, Education, Media, Religion itself, the diminishing reliance on God in society, the legalization of sin?

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  NIV New International Version Translations

The concept of eternity has been with humanity throughout history. Science takes the position that the existence of our universe requires a cause, and that history either assigns that cause to a Creator or to something called randomness. “Random” refers to a lack of pattern or predictability in a set of elements or events. When something is described as random, it means that its occurrence or outcome cannot be precisely determined or predicted. Instead, each possibility has an equal chance of happening, and the selection or sequence appears arbitrary. Yet, even with limited observation, we see design, precision, and complexity that are beyond human understanding. Design implies the existence of an intelligent designer (a Creator). The number of stars in the universe, for example, is estimated to be around 100 billion to 200 billion galaxies, and each galaxy can contain millions to billions of stars. In exponential notation, 1 x 10^11 to 2 x 10^11 stars. These are values that the human mind cannot understand or even fully define. Yet, humanity scoffs at the notion of God and creation.

To believe in Random Creation, you would have to believe: Nothing produced everything, non-life produced life, randomness produced precision, and chaos produced order!

If we can accept that our universe is eternal (having always been there), then it would be within the limits of human intellect to accept that our world, the earth, has only been here for a short time, approximately 4.54 billion years. It sounds like the earth is old, but the concept of “time” can only come from within our world. The earth is a flash of light in the eternal universe, where time has no meaning. The issue then is whether we believe that God exists, and whether God existed before our earth’s creation and will exist after our earth’s demise. The challenge humanity is having is that it is riding on a train and attempting to measure its speed and destination without even a window to look out of. To build our understanding, we need to search for clues. What if the Creator of our world, God, left us clues and inspired humanity to write them down? Oh yes, He did; it is called the Bible.

(Psalm 90:2)¹NIV New International Version Translations – “Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God.”

(John 17:24) – “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.”

(Revelation 22:13) – “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”

These are but a few verses that emphasize God’s eternal nature, reminding us of His incarnate image as Jesus, speaking about His existence before the creation of the world, living in our world, and His promise of a world yet to come. And if we can, for a moment, humble ourselves, we might also learn that humans were created in the image of God Himself.

(Genesis 1:26-27): “Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’ So God created mankind in his image; in the image of God he created them; male and female he created them.”

The implication is that humans share certain characteristics with our Creator, such as rationality, morality, and the capacity for relationships, setting us apart from the rest of creation. As we seek to know the roots of our creation, God’s very words point us to the existence of moral values and duties. God becomes more than just a creator; He establishes the very moral law that sustains life itself.

Our world contends that because of the existence of evil and suffering, the idea of an all-powerful, all-knowing, and benevolent God cannot be both all-powerful and perfect. Skeptics often argue that there is no “empirical evidence” for the existence of God. They suggest that beliefs in God are based on faith rather than concrete facts and that the burden of proof lies with those making the positive claim. Therefore, God cannot exist. Here we go again: how quickly humanity forgets that it was created with “free will.” We are not slaves, entrapped on planet Earth. We are the product of a loving Creator who left us to choose life—to choose Him! Salvation is based on faith, faith coming from outside our world. It is a faith that comes from a simple cross, giving us the hope and joy that we too will exist after our world is no more.

“Eternity is not the hereafter. This is it. If you don’t get it here, you won’t get it anywhere.” ~ Joseph Campbell

Eternity, including its presence in the present moment, is the timeless nature of certain experiences and the interconnectedness of the past, present, and future. Eternity comes with moral and ethical teachings that establish that the behavior on our earth has consequences not only in the present life but also in an eternal context. The human soul has been created to have a relationship with God!

“I saw the angel in the marble and carved until I set him free.” ~ Michaelangelo

Michelangelo believed that the sculptor’s task was not so much to impose a form upon the stone but to reveal the figure that is already inherent within the raw material. It is a profound sense of artistry, as if the sculptor’s role is to liberate the potential beauty and form hidden within the substance being worked on. This is but one of the concepts of eternity that often inspire artistic and cultural expressions, including literature, music, art, and architecture. It continues to influence human creativity and the expression of beauty. While Michaelangelo’s famous works are now chipped and stained, they are still recognized as some of the most beautiful art ever created. It is no different for God. Before the existence of the earth, He perceived a form of life, a mirror of His character, to embellish our planet. Not unlike the sculptor, God loves His creation, even with all our chips and stains. Eternity sits as God’s promise for faith and trust in His Truth. You don’t have to understand eternity to enjoy it. You just need a relationship with your sculptor!

Contemplations

• Where do you place your hope?
  • Ideas to Explore: In Science? In knowledge? In wealth? freedom and free will? In a personal relationship with your Creator?
• Why is humanity obsessed with “time?”
  • Ideas to Explore: It seems so finite. We cannot understand eternity. There seems to be so little of it.
• If artificial intelligence (AI) is constrained by this world’s knowledge, how is it that it can advance beyond this world?
  • Ideas to Explore: Humanity has the knowledge to destroy itself. So why is everyone so worried about A.I.? It seems to be just an amplification of human knowledge and character.
• What does it mean to have a relationship with our Creator?
  • Ideas to Explore: An Appreciation of the Gift of Life. Reverence. Humility. What attributes would you assign?
• What happens to the existence of humanity when God’s rationality, morality, and relationships are ignored?
  • Ideas to Explore: Is hell an eternal separation from God? Is heaven an eternal existence without sin? Is this world everything there is? Is your eternal existence based on “random” acts of worldly science?

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  NIV New International Version Translations

All three—skills, intelligence, and wisdom—are important both in this world and to God. Skill refers to the ability to perform a specific task with proficiency. It is often the result of training, practice, or experience in a particular area. The good news about skills is that they can be developed and improved over time. Skills are usually context-specific, meaning they are applied in specific situations or activities.

(Exodus 31:1-5)¹NIV New International Version Translations – “Then the Lord said to Moses, ‘See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts.'”

Moses had a lot of important work for his people to do. He needed to build a tabernacle, a residence for God. Besides materials, Moses also needed labor. Acquiring skills was a process combining learning, practice, and experience. But God points out that to do God’s work, the workers must also be filled with the Spirit of God and hold in their hearts the wisdom that God has planted in them. Later, King David would point out: “Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank” (Proverbs 22:29). The value of a skill or even a specific knowledge (intelligence) is that it often leads to positions of honor and influence in this world. God still has a lot of important work to do here. God needs knowledgeable and skilled people to work hard for him.

(Colossians 3:23-24) – “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”

This passage encourages us to approach our work with diligence, using our God-given skills, with the understanding that we are ultimately serving the Lord. Even our mistakes can become valuable learning opportunities and work toward accomplishing God’s plans. Of course, having a good mentor can significantly accelerate our skill development too.

The Bible, however, does not explicitly use the term “intelligence” in the way we commonly understand it today. Intellect involves the capacity for abstract thinking and the ability to understand complex ideas. Intelligence is often considered to be a more inherent and innate capacity, although it can be influenced by both genetic and environmental factors. Without God’s influence, we will find intellect (or should it be wisdom) void of revelation and inspiration from the Holy Spirit. Here are a few examples:

(Proverbs 2:6) – “For the Lord gives wisdom; from his mouth come knowledge and understanding.”

(Proverbs 3:13-18) – “Blessed are those who find wisdom, those who gain understanding, for she is more profitable than silver and yields better returns than gold. She is more precious than rubies; nothing you desire can compare with her.”

The Bible places a much higher value on understanding gained through wisdom. In biblical terms, wisdom is the ability to apply skills, knowledge, and understanding in a way that aligns with God’s principles. The emphasis is not only on intellectual capacity (intelligence) but also on the moral and spiritual dimensions of discernment and decision-making (wisdom). In other words, without God, intelligence is limited by the contents of our world, and we have nothing more! “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5).

Where are we going wrong? Is it in how intelligence is valued and applied within our society? Intelligence remains a critical metric in an educational system. Students are assessed based on their intellectual abilities through exams, projects, and other academic activities. Intelligence is often considered a key factor in academic success (one’s IQ, for example). Yet our society has removed both God and morality from its educational systems. In our workforce, intelligence is highly valued (advanced educational degrees, for example). Employers seek individuals with problem-solving skills, critical thinking abilities, and the capacity to adapt to new challenges. Jobs in technology, science, engineering, finance, and other knowledge-intensive fields often require high levels of intelligence. Yet, in many businesses, both God, morality, and ethics are missing.

There is a belief that technology and artificial intelligence (AI) may someday fix these issues. Leaders need to make informed decisions, strategize, and navigate complex situations, all of which require a certain level of intelligence. Leadership requires intelligent individuals who excel in communication and collaborative consensus-building. However, by excluding God from their intellect (wisdom), they limit problem-solving to this world’s knowledge, history, and truth. Computers hold the biased opinions of a thousand generations. Computers do not believe in God. Computers cannot pray. Computers and data do not include the knowledge of creation or the concepts of time before our world even existed, nor will they understand our world after it ceases to exist. And most importantly, computers do not have the love of Christ, the Incarnate Creator of us all!

Wisdom will always remain more complex and multifaceted. It involves the ability to make sound judgments, exercise discernment, and apply knowledge practically and ethically. Wisdom must include elements of empathy, emotion, humility, and a deep understanding of human nature and the complexities of life and death itself. Wisdom comes only with experience and reflection. It’s not solely about cognitive ability but also about emotional and moral maturity. It is also about understanding God’s truth!

In summary, our world focuses on the concept of “intelligence,” cognitive abilities, analytical skills, and problem-solving, while ignoring the broader range of qualities, including emotional intelligence, moral discernment, and a deep understanding of the human condition. Many in our world may be highly intelligent but are not necessarily wise. They cannot apply their knowledge in a way that reflects sound judgment and a deep understanding of the consequences of one’s actions (cause and effect). We sometimes call this “common sense.” And yes, common sense involves accepting the belief that our God is real and believing that the gospel’s message of faith, hope, and eternal salvation is real too.

(Proverbs 9:10) – “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.”

Contemplations

• Why do you think that year after year, fewer and fewer people believe there is a God?
  • Ideas to explore: While this is a statistical fact, we all should begin wondering about the cause. Is it one group or the other? Is it the media? Is it who we elect?
• What happens to our world as fewer and fewer people believe in God?
  • Ideas to Explore: We lose hope. Chaos and crime grow. The risks of a destructive war grow. Prosperity diminishes.
• Do you believe that the chaos in our world is a punishment from God?
  • Ideas to Explore: If you still believe in God and believe He is in charge, then what is the reason for the chaos?
• Do you believe that subsequent generations can reverse the negative pressures on society?
  • Ideas to Explore: Are your beliefs strong enough to make a difference? Do you believe that the beliefs of subsequent generations will be strong enough to make a difference?
• Why, year after year, are we electing people who hate our country and hate our God?
  • Ideas to Explore: Have you thought deeply about the causes that are dividing our population?

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  NIV New International Version Translations

The terms “democracy” and “constitutional republic” refer to different forms of government, each with distinct characteristics. While we tend to use these terms interchangeably, they have important differences.

• In a pure or direct democracy, all decisions are made directly by the citizens who participate in the decision-making process. This often involves voting on laws and governing policies. Citizens control the decision-making process through a “majority rule” principle. Democracies have proven to be most practical when they are used to govern small, homogenous communities that can easily gather to make decisions.
• In a constitutional republic, the powers of the government are pre-established and limited by a constitution that clearly outlines both the individual rights of citizens and the specific powers of elected officials. This is our nation’s present system. We elect representatives to make decisions on our behalf. The majority cannot override the rights established in the Constitution in a republic.

There is a general principle that stands behind our republic, which is found in one of our nation’s earliest documents. The “Mayflower Compact,” created on November 11, 1620, was an agreement among those who were to settle in New Plymouth, otherwise known as Plymouth Colony. It was written and signed by 41 men aboard the Mayflower, consisting of Separatist Puritans, adventurers, and tradesmen. The document established how they would govern themselves and specifically stated that they, the people of this new colony, derived their right of self-government directly from God. This idea of personal rights granted by God superseded “majority rule” and changed the role of our government forever. It may be the major principle that separates our nation from all others who claim to be democracies.

(Romans 13:1)¹NIV New International Version Translations – “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.”

One of the classic criticisms of a pure democracy is the potential for the majority to oppress the rights of minorities. If the majority dictates every decision, there is a risk of overlooking the interests and rights of smaller or less powerful groups.  The verse above suggests that governments are established by God and that people should obey and respect the authorities in power. However, God and His authority are also to be honored. Scriptures are clear in this: “Peter and the other apostles replied: ‘We must obey God rather than human beings!’” (Acts 5:29). Even the democratic process cannot ignore our covenant relationship with God. That relationship is based on rights and rules that cannot be discarded, even by a majority vote.

History shows us that even democracies have been prone to political instability, especially in times of economic downturns or social unrest. Frequent elections and changes in government contribute to uncertainty and affect long-term planning.  Many times, leaders claiming to be democratic are tempted to adopt populist policies to appeal to voters in the short term, even if these policies are not in the best interest of their country. This short-term focus can lead to fiscal irresponsibility and inadequate planning. Just look at our national debt if you need convincing. Proverbs 21:1 tells us that “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” This verse suggests that even the decisions and actions of rulers (leaders) are subjugated to God’s judgment. While the Scriptures don’t explicitly command governments to obey God, our Bible implies that the decisions of leaders are held accountable to God.

For a pure democracy to be effective, it takes a high level of political knowledge among voters. If citizens are not well-informed about the issues, they may make decisions based on misinformation or emotion rather than a clear understanding of the consequences. Abortion is just one of those issues. We can also look at the ethics and reliability of our media to understand this risk. The truth in reporting current events, an unbiased portrayal of history, and even God Himself are often missing from our news media networks today. Special interests can influence opinions that sway democratic processes. Add to this a biased educational system, and the rights and freedoms of a purely democratic society can be at risk.

Have we succumbed to the “tyranny of the mob,” leading to impulsive or emotionally charged decision-making rather than careful and reasoned policy choices? Elected and unelected officials most often lack the expertise to make informed decisions on complex issues. There is constant pressure to implement policies that are popular in the short term, even when they have negative long-term economic consequences. Our open borders are just one example. Democracies are also susceptible to manipulation through misinformation, propaganda, or foreign interference, potentially undermining the integrity of the electoral process. When voter turnout is low, an unrepresentative portion of the population determines election outcomes. In 2020, 66.8% of the citizen voting-age population voted in the presidential election, the highest turnout since 1992. Yet, over a third of our population did not bother to participate. It is not getting better. Percentages are much lower for local and off-year elections.

In constitutional republics, locally focused representatives are meant to guard against becoming distant from the concerns of their constituents. Our forefathers not only knew this but had experienced both tyrannical rule and biased populism. Too many times, the electoral process was subject to issues such as gerrymandering, campaign finance concerns, and voter disenfranchisement. Our history shows us that there was always the risk that powerful elites or special interest groups could capture the political process, influencing policy in their favor to the detriment of the broader population. It happened in the 1700s, and it still happens today. While constitutional republics emphasize the protection of individual rights, there is still a potential for the majority to infringe upon the rights of minorities. Of course, the complexity of the constitutional and legal framework in a republic can make it challenging for citizens to fully understand and engage with the political process. Yet a nation’s citizens must remain engaged to sustain both their constitutional rights and freedoms. Freedoms can easily be lost simply by placing the wrong leadership in power.

But what does God want for us? In Christianity, for example, our beliefs are derived from the Bible. We believe that the Bible is the inspired word of God Himself. The Bible emphasizes justice, righteousness, compassion, love for one’s neighbor, and submission to the will of God. In a democracy, decisions are made through majority rule. The risk is that the majority may not necessarily be godly people. This can lead to a situation where the rights of minority groups are disregarded for purely secular beliefs. If the majority consistently enacts laws or policies that discriminate against or infringe upon the rights of a minority, it can be seen as a violation of individual rights. In a democratic system, if there is a concentration of power in any part of the government without adequate checks and balances, it can lead to abuses, including violations of due process, restrictions on free speech, and even unwarranted surveillance.

Our Bible does not explicitly discuss modern forms of government, including democracies or republics, as these political systems developed long after the biblical texts were written. However, some principles found in the Bible can be interpreted or applied in discussions about Godly governance.

Justice and Righteousness: In general, in all forms of government, the populus and government are expected to be fair and honest in their dealings.

• (Micah 6:8) – “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”
• (Proverbs 21:3) – “To do what is right and just is more acceptable to the Lord than sacrifice.”
• (Isaiah 1:17) – “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”

Rule of Law: The Bible emphasizes the importance of justice, righteousness, and the rule of law. Concepts such as fairness, impartiality, and the just treatment of all people are consistent with democratic and constitutional principles.

• (Romans 13:1) – “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.”
• (Romans 13:7) – “Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.“
• (1 Peter 2:13-17) – “Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.”

Respect for Authority: The Bible often speaks about the importance of respecting authority and leaders. While the Bible may not prescribe a particular form of government, it encourages believers to submit to governing authorities.

• (Romans 13:1-7) – “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.”

Welfare of the People: The Bible contains many passages that highlight the importance of caring for the vulnerable, seeking justice, and promoting the well-being of society. These values align with the goals of many societies. A constitutional republic, however, adds the elements of individual rights and personal responsibility. These align well with God’s plans for humanity.

• (Proverbs 31:8-9) – “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.”
• (James 1:27) – “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”
• (Galatians 6:5) – “for each one should carry their own load.”

Conclusion

God has given humanity rights, like the right to life, liberty (freedom), and the ability to define their own happiness (free will). While God has also given humanity a set of laws to follow, God has also allowed each to choose where to place their faith. However, within the scope of God’s Laws, humanity does not have the latitude to redefine them or ignore them without suffering the consequences of God’s judgment. In that regard, we are not a democracy. The majority cannot override the Laws of God. We also cannot call ourselves a republic unless we honor the rights God has granted to all humanity equally. It is impossible to create, build, and/or sustain a nation without a firm reliance on God.

(2 Chronicles 7:14) – “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”

While the above verse specifically addresses the people of Israel, we can apply it more broadly to the idea that a nation seeking God’s guidance and turning away from sinful behavior will experience blessings and success. “Theophany,” the visible manifestation of God to humankind, can be found in our history. His providence, which is the protective care of God, contains the very footprints of our Creator. To lose history is to lose touch with God Himself.

Contemplations

• Are you concerned by the loss of trust in our educational systems and government agencies?
  • Ideas to Explore: The test each must pass is whether they are Godly in their treatment of the populous. Is our nation moving closer or farther away from God?
• When you vote for a candidate that does not honor God, do you think that God gives you a free pass?
  • Ideas to Explore: We have here the question of whether God holds us accountable to vote for officials who support and follow God’s Laws. Will you be judged along with those who break God’s Law if you elect those people to run our country?
• How do you respond when a politician or government agency establishes a rule that breaks God’s Laws?
  • Ideas to Explore: What is the proper level of activism? Would you sin if your government told you to sin?
• Our subsequent generations are confused. They see very little hope coming from religion. What are you doing to help dispel this sad situation?
  • Ideas to Explore: Do you share your faith and faith-filled opinions? What do your children and grandchildren see you do when asked to ignore God’s Truth?

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  NIV New International Version Translations

To begin, let’s define what is meant by redemption. The world defines “redeemed” as being freed from captivity, released from blame or debt, or exchanged for something better. Our Bible adds God’s merciful response on behalf of His people to the definition of redeemed.

(Exodus 6:6)¹NIV New International Version Translations – “Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment.”

In Leviticus 25:47–49,  we are told that redemption is part of God’s plan for the world. The New Testament further modifies the definition by adding Christ’s death on the cross. He paid for our sins and our debt to God to ensure our salvation (Mark 10:45). But what happens when there is an enemy that pursues our destruction and cannot be swayed toward peace? How does God handle such enemies? Let’s look back at a few examples to understand God’s view of redemption.

In the book of Joshua, after the death of Moses, Joshua becomes the leader of the Israelites, and God instructs him to lead the people into the Promised Land (Canaan) and conquer it. In the process, the Israelites are commanded to destroy the Canaanite cities and eliminate their inhabitants. One of the better-known stories is about the fall of Jericho, where the walls of the city are said to have collapsed after the Israelites marched around it for seven days. The Israelites were instructed not to take any spoils from cities in Canaan. The question of why God might be dissatisfied with Canaan becomes the real question about redemption.  Why did God give up on Canaan?

The Bible provides descriptions of the practices of the Canaanite nations that were considered morally and spiritually objectionable from the perspective of God.

• (Leviticus 18:24-30) – This passage describes the detestable practices of the Canaanites, including various forms of sexual immorality, child sacrifice, and other immoral behaviors. The Israelites were warned not to engage in these practices.
• (Deuteronomy 18:9-12) – In this passage, the Israelites are warned against practicing the abominable customs of the people living in Canaan, including divination, sorcery, interpreting omens, witchcraft, and consulting with mediums and spiritists.
• (Deuteronomy 12:29-31) – The Israelites are cautioned not to inquire about how the Canaanites worshiped their gods and not to imitate their detestable practices, such as sacrificing their sons and daughters in a fire.
• (Jeremiah 7:30-34) – This passage describes the Valley of Ben Hinnom (Gehenna) and the practice of sacrificing children by fire, which was associated with the worship of the god Molek.

In theological terms, the conquest of Canaan is considered part of God’s plan to establish the Israelites in the land promised to them and to demonstrate God’s judgment on an immoral nation, the Canaanites. This is all part of the covenant between God and Abraham’s descendants. What angers God is not ours to define or debate. It is our task to understand God’s nature and what is considered righteous or sinful. An additional example, like Canaan, is found in Isaiah.

(Isaiah 10:6) – “I send him against a godless nation, I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets.”

As a historical note: Canaan now encompasses the whole of present-day Israel, Gaza, Jordan, Palestine, the West Bank, and the southern parts of modern-day Lebanon and Syria. Judges 1:27–33 describes the failure of the Israelites to complete the conquest of the land by removing the Canaanites. Israel made the Canaanites slaves rather than doing as God had commanded and took advantage of the spoils of war, something that God forbid them to do.

As another example, the prophet Jonah’s mission to the city of Nineveh was to deliver a message of warning. The people of Nineveh, in response to Jonah’s message, repented, and God relented from the disaster He had planned for them. When a nation with a history of wrongdoing turns back to God, they receive His mercy. The Book of Nahum is a prophetic text reminding us that God’s mercy is not unconditional. Under the Assyrian Empire, Nineveh again became known for its military conquests and brutal treatment of conquered peoples. Nahum prophesies the downfall of Nineveh and describes the reasons for God’s judgment against Assyria. The Assyrians were depicted as a wicked and oppressive nation, and their capital city, Nineveh, was seen as a center of cruelty and violence. The prophet declares that God is against Nineveh because of its evil deeds and destroys the city.

The territory that forms the Assyrian homeland in our Bible is currently divided between present-day Iraq, Turkey, Iran and Syria.

• (Nahum 1:11–15): These verses speak of the wickedness of Nineveh, describing it as a city of plots and schemes. The Lord declares judgment on the city for its cruelty and oppression of other nations.
• (Nahum 3:1-7) – These verses further elaborate on the sins of Nineveh, highlighting its violence, deceit, and exploitation of other nations. The city is condemned for its immorality and idolatry.

The book of Nahum vividly describes the fall of Nineveh, with imagery of the city being besieged, breached, and ultimately destroyed. The destruction of Nineveh becomes a divine act of judgment, a consequence of the Assyrians’ cruelty and unrepentant ways.

In the New Testament, the theme of redemption and reconciliation is defined through the death and resurrection of Jesus Christ. The Christian message emphasizes that through faith and repentance, individuals and nations can find forgiveness and salvation. The message’s focus is on the transformative power of God’s grace and the possibility of redemption for those who turn to God. These stories remind us that God is active in His creation. He was active during the days of Joshua, the Canaanites, and the Assyrians in Nineveh. God is active today in our world, including the Middle East, Europe, and the United States.

Our world has enemies today. Some can be redeemed, and some cannot. God, however, is still in charge. Placing our faith and trust in God’s Truth continues to be the most important response to evil that humanity can make.

“It is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favors.” ~ George Washington

Contemplations

• How important is “truth” in evaluating world events, our nation’s behaviors, and our enemies?
  • Ideas to Explore: Truth from media, governments, educational institutions, etc.
• Is every act of war permissible?
  • Ideas to Explore: The world seems to have a code that women and children should be spared the pains of war. That is rarely the case. How do you reconcile the indiscriminate slaughter of civilians, such as women and children?
• What if your enemy will never seek peace? Does this change any of the rules of war?
  • Ideas to Explore: Does God permit us to defend ourselves? How does God permit peace to exist between those who cannot be reconciled?
• Is our God a God of peace, war, or both?
  • Ideas to Explore: God loves His creation. To what extent will God permit destruction to ensure that peace can exist?
• Israel has existed for 3,000 years, spoken the same language, worshipped the same God, and sought lasting peace. Why do you think their right to exist is the basis of so much hatred?
  • Ideas to Explore: Much of the world does not honor God. Most of the world is busy redefining what is sinful and what is not sinful. What does the Bible’s history tell us about conflict and reconciliation?

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  NIV New International Version Translations